From the
Exhibition:
The Codex and Crafts of Late
Antiquity
This
model is a facsimile based on the Glazier Codex G. 67, a fifth-century Coptic
illuminated manuscript at the Morgan Library and Museum containing the first
half of the Acts of the Apostles. Creating models of historical structures of
book bindings is an essential tool to gain a thorough understanding of the
properties of the materials used, their role in the construction of the books,
and the ways in which they affect the properties of the bindings (opening
characteristics, longevity, visual appearance). This facsimile of the Glazier
Codex was bound during a workshop taught by Julia Miller in New York City in
2011, which included the opportunity to view (but not handle) the original
manuscript at the Pierpont Morgan Library.
The original
Glazier Codex represents one of eleven known early examples of biblical texts bound
in the format of a multi-gathering codex that have survived with their original
bindings mostly intact. All were discovered in Egypt, written on parchment and
dating from the fourth to the seventh century. Those that escaped
destructive examination and radical conservation treatments are extremely
valuable to book historians and conservators for whom knowledge of the
construction of these early bindings is of great importance.
The
original codex is composed of fifteen parchment gatherings of four folded leaves
each, sewn together through the centerfold with thread of uncertain origin with
one or possibly two needles and a link or loop stitch technique. The binding
shows evidence of the existence of endbands in the holes found through the
center of each of the gatherings near the head and tail, and thread fragments found
in the center of some gatherings of different color (cream colored) and twist
(S twist) from the sewing threads of the text block (dark brown and z twist).
The codex
was provided with two wooden boards made of Acacia wood, cut flush with the
text block and beveled on all four outside edges. A strip of goatskin constitutes
the spine, which was pasted to the inside joint edge of the two boards.
Additionally, five goatskin slips were laced through the spine strip and
through holes in the boards from the outside to the inside and also glued to
the inside of the boards. The leather spine strip originally had extensions
with decoratively cut edges at head and tail that served as protective covers
for the top and bottom book edges. The lower extension is now missing, but the
top one is still preserved in fairly good condition, although part of it is now
detached.
The
finished text block and cover were joined by adhering the first and last sheets
of the text (there were no endpapers) to the inside of the boards, and the
leather spine to the spine folds of the text block. (The leather spine is now
detached, but there is evidence of adhesive residue, indicating that it was
adhered to the text block at some point).3 This technique of
attaching the text block to the cover was not again seen in Western bookbinding
until much later, when it reappeared in machine-sewn case bindings.
Finally,
two goatskin wrapping straps were attached by lacing their tapered ends through
holes drilled into the front board and glueing them onto the paste-down. A
strap with a bookmark attached to its end was also laced through the upper fore
edge of the back board in the same fashion. Both straps of the Glazier codex
are detached and incomplete but have their bone pegs. Only a small portion of
the strap from the bookmark survives, however. Both the spine leather and bone pegs
(on one side only) were decorated with tooled lines and concentric circles, a
common Coptic decorative pattern.
The maker
of this facsimile used vellum for the first and last outer folios of the text
block only and paper for the rest. The codex was sewn with a link or loop stitch
and one needle, and simple loop endbands were added at head and tail, based on
the evidence found in the original. Goatskin was used for the spine strip,
slips, and wrapping bands; deer bone was used for the bone slips that secure
the wrapping bands; and oak was used for the wooden board. The model was left
unfinished in the front to allow a glimpse at the sewing structure of the book
(fig. 1).
Ursula
Mitra is a library and archives conservator in private practice based in New
York City.
J. Alexander Szirmai, The Archeology of Medieval
Bookbinding (Ashgate, UK: 1999),
16, table 2. The books listed in this table are: 1–3: MS. 813 (Pauline
Epistles, John), 814 (Acts Apostles, John) and 815 (Psalms 1–50, Matthew) at
the Chester Beatty Library; 4, 5: MS. 166 (Theol. Miscellanea) and 167 (Psalms
51–151) at the University of Michigan Library; 6: Inv. 06.274 (The Four
Gospels) at the Freer Gallery; 7, 8: Glazier 67 (Acts Apostles) and M. 910
(Acts Apostles - ?); 9: Scheide 144 (Matthew) at Princeton University Library;
10: Ppal.Rib.181–83 (Luke, John, Matthew) at Barcelona University Library; 11:
Musil Codex (Psalms) at Cairo Coptic Museum.
John Sharpe,
The earliest bindings with wooden board
covers. The Coptic contribution to binding construction. Postprint,
International Conference on Conservation and Restoration of Archival and
Library Materials, Erice, Sicily, April 22–29, 1996, 464.
Paul Needham, Twelve Centuries of Bookbindings, 400–1600
(New York: Pierpont Morgan Library, 1979), 11, n. 6.