Copper Dirham of Najm al-Din Alpi (r. 1152-1176). American Numismatic Society, New York (1917.215.1072).

“Antiquarianism” is the term of art used to describe the study of the European past through its material remains before art history and archaeology emerged in the nineteenth century as the disciplines devoted to its study. In the period between 1300 and 1800 the encounter with ruins in Northern Europe, North Africa, Greece, and the Levant led to the development of new notions of evidence, new technologies of historical argumentation, new forms of literary exposition, and new standards of proof. While history from texts remained powerful, for a few centuries its hegemony was challenged.

The history of antiquarianism in Europe has been the subject of a burst of new work in the past decades. This coincides with the importance attached more generally to “materiality” and the study of material culture. But there has also been a completely new effort to explore this phenomenon, in its own terms, in other cultures. Comparative projects were the focus of conferences at Bard Graduate Center in 2004, the Getty Research Institute in 2010, and the Joukowsky Institute at Brown in 2015, and each of these has resulted in a book of essays: Antiquarianism and Intellectual Life in Europe and China 1500-1800 (2012), World Antiquarianism (2013), and Antiquarianisms: Contact, Conflict, Comparison (2017).

The time has come to examine the Islamic world in these same terms and with this same care. That is the goal of this conference.

Thursday, May 9

9 am
Peter N. Miller
Bard Graduate Center
Abigail Krasner Balbale
New York University
Welcome and Introduction

9:30 am
Session I

Stephennie Mulder
The University of Texas at Austin
The Wisdom in Ruins: Veneration of the Material Past in the Medieval Islamic World

Alain Schnapp
University of Paris, Pantheon-Sorbonne
The Notion of Ruins in the Medieval Islamic World

Questions & Discussion

11 am
Coffee Break

11:30 am
Session II

Sarah Bowen Savant
Aga Khan University, London
Can Antiquarianism as a Concept Help Historians to Understand Better the Collecting Habits that Built the Arabic Tradition (ca. 700–1500)?

Stefan Heidemann
Hamburg University
Appreciating, Collecting, and the Meaning of Ancient Objects in the Early and Middle Islamic Period

Questions & Discussion

1 pm
Lunch Break

2 pm
Session III

Antoine Borrut
University of Maryland, College Park
Negotiating Cultural Continuity in Early Islam: The Future of Ancient Knowledge

Daniel Mahoney
Austrian Academy of Sciences, Vienna
Medieval Antiquarian Writing about Ancient South Arabia

Questions & Discussion

3:30 pm
Coffee Break

4 pm
Session IV

Konrad Hirschler
Free University of Berlin
Antiquarianism and Manuscripts: Spoliation in Arabic Medieval Books

Marina Rustow
Princeton University
The Near Past, the Distant Past, and the Political Legitimacy of the Fatimids and Buyids

Questions & Discussion

5:30 pm

Friday, May 10

9 am
Peter N. Miller
Bard Graduate Center
Abigail Krasner Balbale
New York University
Greeting and Summary

9:15 am
Session V

Frédéric Bauden
University of Liège
Can al-Maqrīzī be Considered an Antiquarian?

Elias Muhanna
Brown University
Antiquarianism and Encyclopedism in the Fourteenth Century

Islam Dayeh
Free University of Berlin
Artefacts as Evidence in Muslim Historical-Legal Scholarship

Questions & Discussion

11 am
Coffee Break

11:30 am
Session VI

Edhem Eldem
Boğaziçi University, Istanbul; Collège de France, Paris
Contextualizing Art and Artifacts in Istanbul in the Nineteenth Century

Ahmed El Shamsy
The University of Chicago
Philology, Forgery, and Superstition: The Fierce Debate over the Shrine of Sayyida Zaynab in Early Twentieth-Century Egypt

Questions & Discussion